Putting Out the Welcome Mat
Jesus-followers must be prepared to give testimony to God’s work so others may see and believe that Jesus is the Savior of the world.
God continues to disclose to us in his Word that Waking up to see Jesus is a worthy endeavor. We conclude this series with this final message. We have desired to study Jesus with fresh eyes, laying aside for a time what we already know—or think we know—about him. We must affirm again…Christianity, in its purest form, is nothing more than seeing Jesus. Christian living, in its purest form, is nothing more than imitating him who we see. To see Jesus’ Majesty and to imitate him…that is the sum of Christianity.
God created each of us as Jesus-followers with the capacity to communicate with him, and with people around us. In fact, when it comes to communication, the word dialogue is loosely used in everyday day speech. It is, therefore not to be wondered at that persons speak of dialoguing when, strictly speaking, they have merely exchanged a few superficial words with another.
Dialogue =“a progressive development of relationships between self and others requiring appropriate communication skills.”
Persons who expect dialogue on a first encounter are doomed to frustration and disappointment. People in dialogue…
- Try to receive feelings and thoughts of others without attempting to change them;
- Can let others be themselves even when they are different;
- Listen without trying to refute or argue down the speaker;
- Listen to understand;
- Ask questions to check out or insure understanding;
- Don’t sit in judgment;
- Are open to being changed should the evidence point in this direction.
God calls us to put out the welcome mat to all types of people. Dialogue moves a relationship from dependence to interdependence, to a sense of belonging and bonding to the life-giving relationships for which human beings are created. Through these life-giving relationships dialogue becomes the key to growth.
Dialogue is the one form of communication, whereby Jesus-followers welcome one another, as they exchange through the process of speaking and listening an understanding of information. Communication takes tact in the words we project, and warmth in the body language we portray.
There is a story about a man who once asked his brother to mind his cat while he went away on holidays. The cat-owner was very nervous. He had never left his cat in the care of anyone and wanted assurances that his brother would take very good care of his prized pet. When he got back from the holidays he telephoned his brother to arrange the pickup of his cat. His brother simply said "the cat died" and hung up. Our cat-owner was devastated, and spent days grieving the loss of his beloved pet.
Finally he got up the courage to ring his brother back. Considering how brothers relate to one another, they exchanged some harsh words. "That was a rotten way to tell me my cat had died" said the cat-lover. "Well how exactly should I have broken the news to you? I knew you would be devastated no matter what I said and that you'd probably blame me for the cat's death." "You could have broken the news to me gradually. When I asked about the cat you could have said, 'she's playing on the roof'; then you could've rung me again later to say she'd fallen off the roof and broken her leg. Then you could've phoned me the next day to say she passed away during the night. But noooo, you had to be blunt and cruel." The brothers continued talking, moving on from the cat to the holiday trip, to family. "How's mom doing?" asked the cat-lover. "She's playing on the roof" replied his brother.
To relate to one another on the level of dialogue is challenging, but we have a model to guide us. Jesus has come to show us how to respond to our call to be in relation to God as his witnesses and with one another. Jesus is our principal model for he has said: “I am the Way; I am the Truth and the Life” (John 14:6).
In studying the paradigm of Jesus’ encounters with people from all walks of life, we come to the essence of our call to be welcoming people, working and living together, and challenging one another of growth through dialogue.
One day on the streets of the ancient town of Sychar, in the region of Samaria, a woman who had been looking for a welcoming presence in her life was about to be surprised. She was looking in all the wrong places when she encounters Jesus. In John 4 Jesus meets the Samaritan woman at the well. He gets her to see her need, satisfies her need and uses her to be his messenger.
Let’s build into the key verses of our message a context of this encounter of dialogue between Jesus and the Samaritan woman. We can observe four perspectives:
- At the well, dying of thirst
- A stranger at the well
- An appeal for deliverance through worship
- The disciples rejoin Jesus
So a woman dying of thirst meets a stranger at the well. In the course of their dialogue they really discuss the true nature of the woman’s thirst. It is a spiritual one. The woman is looking for more than companionship. She is looking for one who can assure her that her search for true purpose in life is a valued one. God is on the outlook for true worshipers, not just Jewish or Samaritan worshipers. Jesus helped her see that ethnicity wasn’t as important as authenticity. It was all about the heart, not the art. Where one worships wasn’t as important as that one worships. Not only did the woman see it, but she also wanted it.
We have here the remainder of the story of what happened when Jesus was in Samaria, after the long dialogue he experienced in his encounter with the woman in John 4:39-42…
39 Many of the Samaritans from that town believed in him because of the woman's testimony, "He told me everything I ever did." 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers. 42 They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world."
We may observe that this woman’s response to the dialogue with Jesus was dramatic. When she finally realized who Jesus was, she ran to tell the townspeople her experience. 29 "Come, see a man who told me everything I ever did. Could this be the Messiah?" It was the beginning of something wonderful for the whole area. Her change would spark fires of further change.
Revival in Samaria
When the woman shared her story, a revival broke out in Samaria. Many of the Samaritans of that city believed Jesus. We may notice a number of key results due to the women’s testimony of faith in Jesus.
We observe here,
1. How many of the Samaritans believed
39 Many of the Samaritans from that town believed in him because of the woman's testimony, "He told me everything I ever did."
The woman’s “word” to her own people is really a report, a testimony, a piece of news. She is faithfully telling what has happened to her. Many believed in him [Jesus] because of the woman’s witness. It caused them eventually to come to Jesus, which is the chief purpose of anyone’s witness. How often a radically changed life is particularly effective in bringing others to Jesus.
It has been pointed out by students of evangelism that most of the spontaneous, real witnessing is done by new Jesus-followers within two years after their conversion. As they are drawn more and more into church activities, they become domesticated. I call it becoming “Christianized.” As we grow older in the faith, many believers don’t grow up in the faith. Our webs of influences get smaller and smaller with unbelievers. Our relationships are centered around other Jesus-followers. We begin to worry about what people will think of our relationship with Jesus, and we lose that early, joyous abandon. What a tragedy!
2. How many of the Samaritans increased in numbers
40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
These Samaritans are spiritually thirsty, longing for living water. All prejudices are brushed aside as they urge the Jewish Traveler, who has had such a profound effect on this needy woman, to stay with them. This is no surface invitation, but an urgent cry, “Come and live with us!” The Word made flesh now tabernacles among these estranged and needy people. And while it was only two days—we must notice John’s detail—what a rich, full time it became. A few hours with eternal consequences, a time of celebration.
There’s a story about a man who came home from work to find his 5 year old son waiting for him at the door. "Daddy?" "Yeah?" replied the man. "Daddy, how much money do you make an hour? "Well son, I don't really think that's any business of yours" the man said. "Please daddy, please tell me, how much do you make an hour?" pleaded the little boy. "If I tell you, you must promise you won't tell anybody else." "I promise" said the little boy. "Alright then" said his father. "I make $25.00 an hour." "Oh," the little boy replied. He looked a little sad, then said "Daddy, may I borrow $10.00 please?" His father was furious. "If the only reason you wanted to know how much money I make is so you can borrow some you can go straight off to bed. I work long and hard to provide the things you need, not so you can borrow money to spend on toys or whatever junk you want $10 for!" The little boy burst into tears and made his way to his room. After an hour or so the father had calmed down and went to his son's room. "I'm sorry for being so hard on you earlier son. If you tell me what you wanted the $10 for and it's a worthwhile thing I'll think about giving it to you." The little boy ran across the room to his piggy bank and counted out all its contents, exactly $15.00. "$15.00, that's a lot of money son. Surely that's enough for what you wanted to buy" said the father. "Well with the $10 you'll give me it will be" the little boy replied. "What is it that you need $25.00 for son?" "For you Dad. I'd like to buy an hour of your time!”
I’m sure the Samaritans had the heart of this small boy. They wanted to spend time with Jesus, if for only two days. In fact, people around us today can vividly see in our conversation and conduct if we have spent time with Jesus. Time well spent with Jesus will increase the number of those who will come to know Jesus.
3. How many of the Samaritans gained firsthand faith
42 They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world."
During those two days Jesus spent in that village, it was his word the people heard, and they came to believe in the One who shared the Word. Faith is never faith if it is based only on someone else’s testimony, how thrilling it may be. No, saving faith comes by hearing the word of the Messiah and trusting him! Yes, genuine faith is firsthand faith! When Jesus ministered in the city, many more believed.
God really has no grandchildren. Every person who becomes a Jesus-follower must come to believe personally that Jesus is the Christ, God’s very own Son. As much as I wanted my children to come to know Jesus, it had to be a personal decision on their part. Although they gained tremendous influence having Jesus-followers as parents and growing up in a fine church, they still had to make it a personal act of belief. We are called to transmit and translate the faith to the next generation. However, like the Samaritans who believed, they heard firsthand that Jesus was really the Savior of the world.
So when Jesus ministered in the city, many more believed. Their faith now was dependent not on the testimony of another, but upon their own personal experience with Jesus. It is these Samaritans, not the Jews, who first know that Jesus is the Savior of the world. Jesus has performed no physical miracle among them, only made himself known. They have been outsiders and now they know they are included. He has come for them as well!
From our Samaria to our area.
How does the story of an obscure woman at the well in the Middle East over two thousand years ago relate to you and me? We probably can’t relate to her marital history. And her lifestyle probably doesn’t connect with ours. However, her encounter with Jesus reveals some truths that apply to men and women of all ages and all backgrounds.
How do we put out a welcome mat for others to experience a firsthand faith in Jesus this Easter?
Setting a climate. Jesus’ actions and words first create a climate where growth and inner healing can take place. We set a climate for those people close to us.
Revealing a compassionate perception. Jesus sees people with problems rather than problem people. We reveal a compassionate perception to others when we look beyond their problems to see their real needs.
Making a personal response. Jesus responds to people whatever their need—physically, socially, emotionally, and spiritually. We relate personally to others, sensing their needs and seeking to help them in their needs.
Initiating a relationship. Jesus risks entering into relationships with others, shares himself with them and invites them to live and to grow. We risk entering into relationships with those in our webs of relationships, encouraging them to grow in Jesus.
Confronting a commitment. Jesus openly confronts them with their weaknesses but calls them to life and growth. We confront those close to us to firsthand faith in Jesus.
Dialogue is the dynamic that Jesus used. Day in and day out Jesus was there with the people, teaching them and listening to them. He created a climate of trust. He spoke to them concerning the gut issues of their lives. He knew the problems facing them. He was concerned about their concerns. Yet he did not hesitate to confront them, to criticize when criticism or confrontation seemed indicated. He revealed himself to them. He dialogued.
Peter instructs Jesus-followers to be ready to share our testimony of God’s work in our lives so others may see Jesus and believe he is the Savior of the world…
But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. –1 Peter 3:15.
My heart Christ’s home. Robert Boyd Munger was a Presbyterian minister who wrote this timeless work over 50 years ago. As vividly compelling a read then, there is perhaps no other essay on the ABC's of the Christian life, other than Scripture itself, so impacting as Munger's wonderful work. Without question one of the most remarkable Christian doctrines is that Jesus Christ himself through the presence of the Holy Spirit will actually enter a heart, settle down and be at home there. Christ will make the human heart his dwelling presence. After Christ enters our heart and in the joy of this new relationship we say to him, "Lord, I want this heart of mine to be Yours. I want to have You settle down here and be perfectly at home. Everything I have belongs to You. Let me show You around and introduce you to the various features of the home that you may be more comfortable and that we may have fuller fellowship together." The Lord is very glad to come, of course, and happier still to be given a place in the heart. This booklet is a great gift to give to those who need the welcoming presence of Jesus in their lives.
So faith is believing words through dialogue—the woman believes something about Jesus because of what he has said to her. The town's people believe something about Jesus because of the woman's words. They then come to believe much more about Jesus from his own words. We can only imagine what Jesus would have said to them over the two days he stayed with them, or what the other disciples might have said. We aren't told. Perhaps we might ask,
What would we need to have Jesus tell us so that we might believe that he is truly the Savior of the world?
What would we need to have Jesus tell us so that this belief would make a difference in our lives?
What would we need to have Jesus tell us so that we are passionate about telling others and inviting others to experience the power of the Savior of the world?
We must state one more time…Christianity, in its purest form, is nothing more than seeing Jesus. Christian living, in its purest form, is nothing more than imitating him who we see. To see Jesus’ Majesty and to imitate him…that is the sum of Christianity. As Jesus-followers we put out the welcome mat so others in our relationships may see Jesus and imitate him as well. Amen!


